Joshua 16:1-18:28 + Luke 19:1-27 + Psalm 87:1-7 + Proverbs 13:11
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Old Testament – In Joshua chapter 18 verse 1 today we read – “Now that the land was under Israelite control, the entire Israelite assembly gathered at Shiloh and set up the Tabernacle.” Shiloh was located about 25 miles north of Jerusalem. The tabernacle remained in Shiloh throughout the period of the Judges, or about 300 years. We will later read about Samuel traveling to Shiloh with his family. The tabernacle at Shiloh may have looked something like this –

New Testament – Today in Luke chapter 19 we read the awesome story of Jesusâ interactions with Zacchaeus the Tax Collector. As we read through this story about Zacchaeus âthe sinner,â does anything maybe correlate with our life story today? Consider verse 9 â âJesus said to Zacchaeus, âToday salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost.â What does this mean that Jesus came to seek and to save what was lost? Did Jesus seek Zacchaeus? Did Jesus save Zacchaeus? Now, take a moment if you will to reflect back on your life and your interactions with Jesus. Like Zacchaeus, were you a âsinner?â Like Zacchaeus, did Jesus seek you? Are there moments in your life where you really have felt that Jesus literally has been âpursuingâ you? (I know I have had these moments in my life â thank God for them!) And, most importantly â like Zacchaeus â has Jesus saved you?

Interesting! The Story of the Ten Servants is something I reflected on back in our readings of Matthew. But what stood out to me today was verse 11 – “The crowd was listening to everything Jesus said. And because he was nearing Jerusalem, he told a story to correct the impression that the Kingdom of God would begin right away.” This is very interesting to note that Jesus told this story to correct the impression that the Kingdom would begin right away! The Jewish people were looking for a Messiah that would overthrow the Roman political structure. A fighting / revolutionary Messiah that would free Jerusalem from Rome. Instead, as we all know, Jesus died on a cross with nails that were driven into his hands and feet by Roman soldier. Not quite what the Jews at this time were expecting in a Messiah… And here we have this story that’s purpose is to show the Kingdom would not begin right away. This makes sense. It is the paradox of the Kingdom of God being already / not yet. And while Jesus first came to usher in the Kingdom, its fulfillment is not complete until his Second Coming. And – while we are awaiting the fulfillment of the Kingdom, how are we utilizing the talents God has given us? How are we utilizing our time, treasure, and talents? Is it for the Kingdom’s benefit?

Bible.org’s commentary on our Luke chapter 19 readings today titled “The Nobleman: His Slaves and His Citizens” is at this link.
Psalms – Psalm 87 is a celebration of Jerusalem as the City of God, as we read in verse 3 – “O city of God, what glorious things are said of you!” As we continue to read through the One Year Bible this year it is amazing to reflect upon how much focus there is on Jerusalem as the city of God. Truly, so many of the Psalms glorify Jerusalem, often as a foreshadowing of the Heavenly City of God. Indeed, as this verse suggests, many glorious things are said of Jerusalem in the Bible!

Proverbs – Proverbs 13 verse 11 is a great verse to consider as we watch those late night TV infomercials… đ – “Wealth from get-rich-quick schemes quickly disappears; wealth from hard work grows.” Are we focusing our working lives on working hard or trying to get rich quick…

Worship Video: Today’s readings reminded me of Mac Powell’s song “River of Life:”
https://www.youtube.com/watch?v=ceVLJ2Xm1UM
Have you been to the river of life? Click here and be washed clean!
Please join us in memorizing and meditating on a verse of Scripture today: “Wealth from get-rich-quick schemes quickly disappears; wealth from hard work grows over time.” Proverbs 13:11 NLT
Prayer Point: Pray that you will not pursue wealth from get-rich-schemes. Pray that you will work hard, give and save money, while growing your wealth over time. Pray that your ultimate investments are in God’s Kingdom and not in the markets of this world.
Comments from You & Questions of the Day: Have you every fallen prey to the idea of “getting rich quick”? Do you see the wisdom of hard work over get-rich-quick schemes? From which avenue does true wealth ultimately come from? And, really, what is true wealth? Is it what the world offers or perhaps something God offers? Also, what verses or insights stand out to you in today’s readings? Please post up by clicking on the “Comments” link below!
God bless,
Mike
p.s. Download our monthly Small Group study notes for our Bible readings at this link.
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BLOG READERS HISTORICAL COMMUNITY COMMENTS:
(our Group Bible Study is below! : )
======= Ramona:
Joshua 16:1-18:28
9 Ephraim was also given some towns with surrounding villages in the territory of the half-tribe of Manasseh. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.
This passage and others like it from yesterday and todayâs reading are thoroughly convicting me. In the giving of the boundary lines I see God setting up boundaries in my heart and telling me to 1) root out every enemy from within the boundaries, 2) keep out enemies that are without from coming in, and 3) remain obedient to Godâs commands so that I will complete the task of item one and have the strength to guard my borders from item two.
That she, Israel, failed to do that means she played with sin. It means that she took sin and used it to support other endeavors even though she may not have participated directly in the sin, she shored up her economy on the back of sin. What is in my heart that God has commanded me to root out and I have said, âItâs to hard, itâs stronger than I?â What sin n my heart have I kept in the corner supporting an âindustryâ that I declared will do good things for God? If Israel made slaves of her enemies, the ones she was suppose to root out, and then excused herself for doing so because now they can give more time to worshiping God, then her worship is built on a lies, deceit and corruption destined to fail. How far-off from Israel am I, are we, if we do likewise?
Luke 19:1-27
Mike in regard to your Comments on Zacchaeus, I see Zacchaeus as being saved because he knew he was lost. As the most influential Jew in the tax-collecting business, Zaccheaus had become very rich by ripping off people and he felt guilty. Although it doesnât say that in the text one can figure that out by his behavior, climbing up a tree to get a look at Jesus and immediately declaring he would repay those he had ripped off. People may have influence amongst the people they are ripping off but that doesnât mean they have there respect. Influential people who feel their wealth has brought them salvation would not be climbing trees, they would be summing folks to them. The Queen of England summons people to her court not the other way around.
There are a lot of people who donât know where they are and donât know where they are going, but havenât admitted that to anyone, much less themselves. They canât be saved because they donât know they are lost.
In the story of the ten servants what struck me and caught my attention was the fifteenth verse as read in the NIV, 15 âHe was made king, however, and returned home.â Despite sending a local delegation to tell the âman of noble birth,â that they didnât want him to be their king, He was made King anyway. We can believe there is no God, we can reject God and go after other gods and submit ourselves to them; however, that doesnât stop God from being God.
Psalm 87:1-7
In the turmoil that is the Middle East verse four and five let us know that in God there will be a Peace,
4 I will record Egypt and Babylon among those who know meâ
also Philistia and Tyre, and even distant Ethiopia.
They have all become citizens of Jerusalem!
5 And it will be said of Jerusalem,
âEveryone has become a citizen here.â
And the Most High will personally bless this city.
Proverbs 13:11
Mike, there are the late-night infomercials and then there are the State Lottery, and multi-state Power-Ball, get your one-billion to one money here, because the gifts, talents and abilities God has placed within you are always going to keep you poor. God is portrayed as not being able to supply our needs so let the state and the bookie give you what God canât do.
If you donât know how to make a million you wonât know how to keep a million. That is why nine out of ten lottery winners are bankrupted within five years and go to lottery winner support groups.
Grace and peace,
Ramona
======= Anka:
âIf you are so numerous,â Joshua answered, âand if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.â
Again and again I see conditions to Godâs promises.He promised Israel land,they had to fight for it.Jesus has given us the gift of salvation,we have to fight our flesh to get itâŚonce the flesh is defeated we can break down and cry for salvation.I never really understood the âwork out your salvationââŚwell Iâm sure the people of Joseph were right about getting more land after all,it was Godâs promise but they wanted the people to just pack upâŚthey didnât want to go get the landâŚthey came up with excuses.I struggle sometimes to find time to read the bible,to prayâŚyet I expect to go out there and fight the enemy in my pyjamas!I expect to truly overcome the world and I expect the Holy Spirit to use meâŚhhhmmm.How can I have victory if I donât meditate on the book of life instead I meditate on everything thatâs not going right(the way I assume it should be).Zacchaeus had a good excuseâŚHe was short,thatâs how God created him so if he couldnât see Jesus it wasnât his faultâŚbut he foughtâŚran up ahead and climbed up a tree!!He didnât care about his reputation,didnât make excusesâŚJesus didnât go out looking for him in the crowd,Jesus saw him AFTER he did his partâŚ.May God help me and anyone else is willing to realise that I need to train with my weapons and go out to battle.
God bless you all
Anka
======= Emily:
Anka,
Good observations. Christians do struggle so that they donât fall into the traps. God does save us and wants us to be holy as He is holy. As human beings,We will make mistakes always but as long as our eyes are fixed on God we will get up and continue the journey.
Otherwise it is too easy to fall in the traps (and not get out) every single day of our lives. The traps: VANITY, Anger, greed, jealousy, covetousness, dangerous/destructive addictions, illicit sexual relations, corruption, showing partiality, suppressing the weak for our own benefit, ignoring the needs of those who are destitute, hopeless, in sufferingâŚ. too many traps to deal with every single day. We must fear God, Love God and let Him guide us for He is our Father who will never fail us if we trust Him.
Emily
======= Jim:
The reading in the Book of Luke today about the 10 talents isnât difficult to understand, except for the part at the beginning where the ruler goes off to accept rulership and his subjects send a delegation against him. After all is said and done with the talent business, the ruler calls out the people who sent the delegation against him, and âkill them in front of meâ. Could this be a foretelling of the Romans destroying Jerusalem in the near future? I donât know⌠any insights or opinions?
Jim
======= John:
Jim,
Jesus as Savior â King â has always caused division for almost 2,000 years. Some believe, many want nothing to do with Christ on a personal level â as their King.
Some commentators do say this is about the Jewish nationâs rejection of Christ and subsequent destruction by Rome.
Personally, since this talks about the âkingâ coming back âreturningâ as king. I think this has to do with Christâs return in the future and the judgment of unbelievers â those who rejected the message and Role of Christ. The citizens who wanted nothing to do with the King in the parable.
I find the above a better explanation, because as we know, the King (Christ) did not return before the Roman destruction of Israel.
John
======= Shane:
I agree with John, and my reasoning may sound nuts, but thatâs no change of pace for me around here. Christâs parable in Luke reminded me of Dan 7.
Follow me here. Daniel 7:13 reads âI saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.â OKay, letâs stop there a sec. Where is the Ancient of Days? Heaven, right? Okay, letâs keep going to verse 14: âAnd there was given him dominion, and glory, and a KINGDOM, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyedâ
So if we apply Danielâs prophecy to Christ (as Son of man would indicate) we see that in a sense when Christ was resurrected and went to sit at the right hand of God, He was given a kingdom. So Christ left this world and was given a kingdom. The man in the parable left and was given a kingdom. Christ will come back and judge the world. The man came back and judged.
Therefore, Iâm with John here. The parable is about Christâs second advent. Watch ye therefore, for ye know not when the master of house cometh, and all that.
Shane
======= John:
Jim,
I donât know if anybody emailed you as to why so much detail on the division of land.
Like the census (which is also a tough read) it is part of the history of the country. The census helped establish blood-lines and the coming to Canaan, conquering, and dividing it â establishes a time frame and the method of division.
If someone was to say â âwell the Israelites have no claim to this countryâ â âwe came here in such and such and it is oursâ. It can be pointed out around 1400 B.C. Joshua conquered âXâ and âYâ and âZâ and divided up the lands by lot. It can also be pointed out that land was given by God â whether a debater wants to admit that or not.
Thus it puts a face and time to the original claim on the land of Israel. The seven(?) conquered nations have no claim as they were wiped out or assimilated.
It can be argued whether the Israelis have the right to have been reinstated to this land by the U.N., and it is argued to this day. However, the idea that they have no claim can be refuted by going to Book of Joshua. That may not be good enough in a court of law, but it is good enough for a Christian.
There may be other reasons for such detailed reporting of division of land, but that is what comes to mind when I saw your post.
BTW, I am with you, the genealogies, census, and this section have been toughest for me to read without wanting to skip down the pageÂ
John
======= Shane:
My grandfather tells a story of a guy he knew who said, âIâve read the whole Bible except for the begats.â They can be dry. Regarding the division of land, I really think thatâs showing two things: 1) the fulfillment of Godâs land promise to Abraham, and 2) to show the care God took in fulfilling that promise.
Shane
======= Jenny:
A verse that stood out, or jumped out at me was Joshua 18:3..âThen Joshua said to the children of Israel: âHow long will you neglect to go and possess the land which the LORD God of your fathers has given you?’ââŚhmm. God spoke something personal to me there, areas of my life I am being maybe âlazyâ in. I couldnt find commentary in my study bible so i pulled out the big guns, the Vernon McGee 10 Yr Bible with commentary! : ) regarding Josh 18:3 it says:
âThis is also Godâs challenge to us. He has made available to us all spiritual blessings, but we are slack when it comes to claiming them. God has been so good to us. Oh, how we can thank Him for His grace, His love, His goodness, His mercy. How wonderful He is! Why dont we move in and possess the land He has given us.â
Luke 19:26 kinda confused me.ââFor I say to you, that to everyone who has will be given; and from him who does not have, even what he has will be taken away from himâ.
My Study Bible, which referred me back to Matt 25:29 says: The recipients of divine grace inherit innumerable blessings in addition to eternal life and the favor of God (cf. Rom. 8:32). But those who despise the riches of Godâs goodness, forbearance, and longsuffering, burying them in the ground and clinging instead to the paltry and transient goods of this world, will ultimately lose everything they have.
Wow, I love that picture of the kingdom, or new Jerusalem and the clouds, thats beautiful!
Yes, I believe in working hard and no, I have never fallen for a get-rich-quick scheme, Iâm too smart for that! : }
Jenny
======= Gina:
What a great picture of ourselves at times with the story of Zacchaeus, the âsinnerâ! What stands out is to me is how the crowd reacts to Jesus wanting to stay at his house. They are the first to point fingers and be judgemental â probably thinking âwhy would Jesus want to stay with THAT sinnerâŚIâm way better than he isâŚ.Jesus should be staying with someone like me. I donât know about you, but I find myself, my prideful self, in that place more often than I like to be. Bottom line, this story humbles me.
I havenât fallen prey to the âget rich quickâ stuff on TV, but I have falled prey to the âlose 20lbs in 2 days with this rubber bandâ kind of stuff! Pilates videos and other things that you can lose weight quickâŚwaste of money, mainly because once you get the stuff home, you use if for a week then it ends up in a closet somewhere!
True wealth is the joy found in Jesus Christ â no matter what your circumstances are at that time. Money canât buy what Jesus can give you! Once you have Him, everything else becomes meaningless.
Gina
======= Mae:
Luke 19:9 âJesus said to Zacchaeus, âToday salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost.â ~ To me, it means that Jesus came to seek for the ones that were lost and wanting to save them. Jesus defenitly came to save me 8 months ago, well ⌠that was the first time I was actually willing to accept Him. He, of course, came many many times knocking at my door. Yes, I was a sinner and still am a sinner. I wish I was without sins âŚ
Proverbs 13:11 âWealth from get-rich-quick schemes quickly disappears; wealth from hard work grows.â ~ I donât believe in âget-rich-quickâ. First of all because I donât need to be rich, and I mean âmoney-richâ. And second of all ⌠well, thereâs not really a second of all, LOL, I just donât need to be rich. Iâd love to be rich in: having more wisdom and having a bigger heart. But money and material mean nothing to me. I care a great deal about what God gives me and not about the things I might think I need to have. Since Iâm reborn we lead a pretty basic life and thatâs just fine with me.
Mae
======= Jennifer:
Luke 19:1-27;
If we prove to be trust worthy with a little bit we will be given more responsibilities.
Psalm 87:1-7;
I wondered where Zion was when I read todays Psalm. A website it says âfrom the physical place where a conquering Israelite king (David) established his home for the benefit of his people, to a spiritual place where another conquering King will establish His home for the benefit of all people.â
With this in mind I reread the Psalm and learn that to born in Zion means to be a Christian. The book of life includes your and my names if we are Christains and so we will entitlement to live in the city of Zion (heaven). There we will sing praises to god and dance happily forever rejoicing that we are there we have made it home.
Proverbs 13:11
Gambling is a way of gaining money wrongly and we all too often see people lose it. Accumulating and saving money well earned through working hard grows and grows until we have a nice bit for our retirement. Not do easy to do in todayâs economic environment but true nevertheless.
Jennifer
======= Lisa:
Comments on Shiloh â it is a must read; thanks Mike!
Comments on Psalm 87.
At the first reading, it was hard for me to grasp. So I read it over and over â in the different versions; then I viewed the commentary; lastly, I read each cross-reference.
If you have not done so â it is another must read.
To God be the all honor and glory!!!
Have a blessed day and be a blessing!!!!
Lisa
======= Frederick:
Re: Zacchaeus & the rich ruler and the blind beggar
Luke continued to describe Zacchaeusâs encounter with Jesus. Zacchaeus was a wealthy man (like the rich ruler). Yet (as Romona commented), he knew about his sins in his tax collection practice. He finally âsawâ Jesus and Jesus visited his house and have a dinner in his house. One might say that the blind beggar had nothing to lose to follow Jesus. But Zacchaeus illustrated the work of God in Zacchaeusâs heart and Zacchaeusâs response to Jesus. God is fair. Both the blind beggar (the poor) and Zacchaeus (the rich) received Jesusâs eternal blessings. The key issue is your choice and response to Jesus.
Frederick
======= Raeann:
True wealth comes from hard work, know that you did a job right, putting in the effort and seeing a job through to completion. 32For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on.
Raeann
======= Lily:
The story of Zaccheaus is one of my favorite. God came to save the lost and not the righteous. If we acknowledge that we have sinned and repent of our sins, God will surely forgive us. God knows us, as he knew Zaccheaus was up on the tree and his sins of cheating people. We can not hide our sins from God. In order to be forgiven, we have to acknowledge before God are sins as Zaccheaus did in front of Jesus. I pray that I will always hear Godâs invitation especially when I am tempted. Thank God for His mercies.
Lily
======= Reuben:
What if Zaccheus was not just a âwee little manâ but was a Hoffa-type gangster? Thatâs how I envision him.
Reuben
======= Duane:
I was thinking about the apostle Paul, when he was on his way to Damascus. Jesus appeared to him and called him out. Saul, as he was called then, was not seeking the Lord, he was going to have christains put in jail for following this new group called the way. Jesus sought out Saul and Saul ackowledge his sin and became converted. I believe that Jesus does seek us out. I know in my own situation, that I was miserable, I knew that Jesus was the answer, but I kept running from him.jesus kept pursuing me and a day came at his timing, when I finally surrendered my life. Zacchaues was definitely being sought by the Lord, but he was also aware of his sinfulness having heard of the reports concerning Jesus. Perhaps Zacchaues had seen people who had been healed or who were now acting completedly different as a result of having seen Jesus. This is what cause Zaccaues to become curious and started looking for answers. Perhaps I,m reading to much into it, but thats the way I see it.
Duane
======= Bob:
The Zacchaeus story always reminds me of when I taught Vacation Bible School and the kids and I had to learn and perform this lovely little song.
https://www.youtube.com/embed/bkd-QFD7vMA?version=3&rel=1&showsearch=0&showinfo=1&iv_load_policy=1&fs=1&hl=en-US&autohide=2&wmode=transparent
By the way if you have kids or know someone who has kids, a great gift are the Veggie Tales CDâs or DVDâs. (They are also for adults)
Bob
======== Joyce:
Mike and everyone,
Luke 19:1-10
Today as I read the story of Jesus and Zacchaeus, I felt very touched.
I see the truthful, genuine interaction between Zacchaeus and Jesus, that surpassed the displeased sentiment of the crowd.
3 He tried to get a look at Jesus, but he was too short to see over the crowd.
4 So he ran ahead and climbed a sycamore-fig tree beside the road, for Jesus was going to pass that way.
5 When Jesus came by, he looked up at Zacchaeus and called him by name. âZacchaeus!â he said. âQuick, come down! I must be a guest in your home today.â
6 Zacchaeus quickly climbed down and took Jesus to his house in great excitement and joy. (Luke 19:3-6 NLT)
The one that Zacchaeus wanted to see was Jesus, and he strived hard to make it happen â his height and the crowd didnât stop him.
And when Jesus came up, He looked up and spoke to Zacchaeus, called him by name, and wanted to be a guest in Zacchaeusâ house that very day.
The crowd all the while, I imagine, was displeased. But that didnât deter Zacchaeus â he quickly climbed down and invited Jesus as his house guest â with great excitement and joy.
In our relationship with Jesus, sometimes, it is that personal!
If people cheer us on â great! But even if not, when Jesus has His eyes on us, and calls on us, may we respond right away, with excitement and joy â amen.
Thank you Mike for your faithfulness in leading us to read the Bible each day!
Thank you brothers and sisters for your valuable comments!
Sincerely,
Joyce
======= Carol:
I thank God that although Iâve strayed at times, Jesus is always there and as time goes on and I grow in the Lord, the Holy Spirit will bring me back to my senses with scripture reminders of exactly what I should be doing/thinking.
I think we today sometimes have a wrong idea of who Jesus is and why He came and what He is going to do! We still want Him to do what we want/expect Him to do! He said He came to seek and to save the lost, and we are supposed to be doing that alsoâŚ. but it can be hard sometimes when we are irked at the lost! (anyway I can get irked) Right now I am working on staying away from anything that will cause me not to love them as I should.
Carol
======= Dee:
Hi Mike, not sure if I ever fell for the get rich schemes but there are so many scams and click bait that people get entangled with. One time I had someone same I had won some money and that they knew my mon when she was living or something..it was wierd..they wouldnât call me it was all text..my husband helped me and let me know itâs all automated and some kind of scam..its sad..and what is the saddest is when the little old elderly get tricked or abused in this situation. Thankful for Godâs grace and love to sustain me.
Dee
======= Ramona:
Joshua 16:1-18:28
2 ½ tribes on the east of the Jordan, and 10 ½ on the west, those on the east have taken their territory; however, only three out of the 10 ½ on the west have gone after theirs. What is going on? What goes on within us, within me when I donât take what God has given me? It is fear that past and current sins will keep me from what God has given me. Is it feelings of inadequacy because I am relying on self instead of relying on God who gives me strength? Is it just plan laziness, a desire for someone else to go out and do the dirty work âcause I donât want to get my hands dirty?
In the 10th verse of chapter 16 we read, 10But they didnât get rid of the Canaanites who were living in Gezer. Canaanites are still living among the people of Ephraim, but they are made to do forced labor.
If Israel was to completely rid the land of its inhabitants, then âstriking a bargainâ with the folks who live there is akin to making friends with oneâs sin. Let me have what I do, but shouldnât do, be done by someone else and I will use itâs profits to take care of my needs.â In verses 12-13, of chapter 17 we read, 12 The people of Manasseh never were able to take over these townsâthe Canaanites wouldnât budge. 13 But later, when the Israelites got stronger, they put the Canaanites to forced labor. But they never did get rid of them.
O.K. here we have people who are just too to weak to get rid of the Canaanites, but strong enough to subject them into forced laborâsomebody is telling a fib/lie so they can benefit from the yeast of âsin.â O, how often do we hang around our sin and assign it to someone else so that we can get the benefit?
As a numbers person the ânumbersâ in both the Old and New Testament readings and their relationships intrigues me. In the parable of the Ten Servants, we have the citizens of the countryârefusing to accept the eventual kingship of the ânobleman.â (Whether we accept Jesus as King or not, when he comes back He will still be KingâI compare this as to what I did in my youth, declare God dead as if I had the power to âknock offâ God.) There are Ten servants who are given ten pounds of silver (Was this ten pounds each or one each? It doesnât matter because the percentage of increase, the ratios are the same.) Of the ten, three present themselves before the newly crowned King. (Ten tribes back in Israel on the left side of the Jordon, the East, only 3 ½ show up with any kind of land possession, though some of the âsinâ is kept as inhabitants for profitability.)
Joshuaâs admonishment to the seven remaining tribes with a little word substitution can fit perfectly in this Parable and speak to us, to me:
3 Then Joshua asked them, âHow long are you going to wait before taking possession of the remaining land the LORD, the God of your ancestors, has given to you?
By the way, the percentage of folk that conquered their land in this passage, and those servants that presented themselves in front of the returning King, 30%, though that third guy, just buried his, seems to run the same throughout the Bible. Compare the numbers in the seven churches addressed in Revelations: those who were rebuked and the few who were not
Grace and peace,
Ramona
======= Vance:
Luke 19 (NKJV)
7
But when they saw it, they all complained, saying, âHe has gone to be a guest with a man who is a sinner.â
8
Then Zacchaeus stood and said to the Lord, âLook, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.â
9
And Jesus said to him, âToday salvation has come to this house, because he also is a son of Abraham;
10
for the Son of Man has come to seek and to save that which was lost.â
14
But his citizens hated him, and sent a delegation after him, saying, âWe will not have this man to reign over us.â
~~~
Notice the attitude of Zacchaeus who came to the Lord honestly, not in a false way to impress the Lord. As such, the Lord Jesus received Zacchaeus honestly, and granted him mercy.
NOTICE the repentance of Zacchaeus seen in his actions of robbing people as a tax collector. Zacchaeus, though he had been in iniquity, had now rejected this and had honestly come to the Lord.
~~~
Constrast the attitude of Zacchaeus with the people described in the parable of the Lord Jesus:
14
But his citizens hated him, and sent a delegation after him, saying, âWe will not have this man to reign over us.â
These people loved their iniquity, and had no intention of giving it up.
~~~
I read some very interesting and meaningful passages in Psalm 65, verses 3 and 4 that deal with iniquity, and the love of our God.
I would like to share them with you, as well as notes from the TREASURY OF DAVID by Charles Spurgeon on Psalm 65:3
~~~
Psalm 65 (NKJV)
3
Iniquities prevail against me; As for our transgressions, You will provide atonement for them.
4
Blessed is the man You choose, And cause to approach You, That he may dwell in Your courts.
We shall be satisfied with the goodness of Your house, Of Your holy temple.
Iniquity
HEBREW transliterated word: `avon
HEBREW phonetic spelling: aw-voneâ
DEFINITION:
1. perversity, depravity, iniquity, guilt or punishment of iniquity
2. iniquity
3. guilt of iniquity, guilt (as great), guilt (of condition)
4. consequence of or punishment for iniquity
C.H. Spurgeonsâs The Treasury of David
EXPOSITION
Verse 3. Iniquities prevail against me. Others accuse and slander me, and in addition to my own sins rise up and would beset me to my confusion, were it not for the remembrance of the atonement which covers every one of my iniquities. Our sins would, but for grace, prevail against us in the court of divine justice, in the court of conscience, and in the battle of life.
Unhappy is the man who despises these enemies {i.e., iniquities}, and worse still is he who counts them his friends!
He is best instructed who knows their deadly power, and flees for refuge to him who pardons iniquity.
As for our transgressions, thou shalt purge them away. Thou dost cover them all, for thou hast provided a covering propitiation, a mercy seat which wholly covers thy law.
Note the word our, the faith of the one penitent who speaks for himself in the first clause, here embraces all the faithful in Zion; and he is so persuaded of the largeness of forgiving love that he leads all the saints to sing of the blessing.
What a comfort that iniquities that prevail against us, do not prevail against God.
They would keep us away from God, but he sweeps them away from before himself and us; they are too strong for us, but not for our Redeemer, who is mighty, yea, and almighty to save. It is worthy of note that as the priest washed in the laver before he sacrificed, so David leads us to obtain purification from sin before we enter upon the service of song.
When we have washed our robes and made them white in his blood, then shall we acceptably sing, âWorthy is the Lamb that was slain.â
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 3-4. Now, soul, thou art molested with many lusts that infect thee, and obstruct thy commerce with heaven; yea, thou hast complained to thy God, what loss thou hast suffered by them; is it now presumption to expect relief from him, that he will rescue thee from them, that thou mayest serve him without fear, who is thy liege Lord?
You have the saints for your precedents; who, when they have been in combat with their corruptions, yea, been foiled by them, have even then exercised their faith on God, and expected the ruin of those enemies, which, for the present, have overrun them.
Iniquities prevail against me; he means his own sins; but see his faith; at the same time that they prevailed over him, he beholds God destroying them, as appears in the very next words, As for our transgressions, thou shalt purge them away.
See here, poor Christian, who thinkest that thou shalt never get above deck, holy David has a faith, not only for himself, but also for all believers, of whose number I suppose thee one.
And mark the ground he hath for this his confidence, taken from Godâs choosing act: Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts. As if he had said, Surely he will not let them be under the power of sin, or in want of his gracious succour, whom he sets so near himself.
This is Christâs own argument against Satan, in the behalf of his people. âThe Lord said unto Satan, the Lord rebuke thee.â Zechariah 3:2. William Gurnall.
HINTS FOR PASTORS AND LAYPERSONS
Verse 3.
The humble confession. Sins prevail against us.
When we are not alert, or go into temptation, and even after most sacred engagements.
How. Through our inbred corruption, natural constitution, suddenness of temptation, neglect of means of grace, and want of fellowship.
In whom. In the best of men: David says, against me. Let us take home the caution.
The reassuring confidence. Sin is forgiven.
By God: Thou.
By atonement: covering all.
Effectually: purge away.
Comprehensively: our transgressions.
Verse 3.
A cry of distress. Man soul besieged: Iniquities
prevail against me.
A shout of delight. Man soul relieved: Thou shalt
purge them away. E. G. Gange
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